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	<title>Comments on: Frank Zappa on Crossfire Circa 1986 Defending the Use of &#8220;Words&#8221; to Three Dipshits</title>
	<atom:link href="http://www.dvorak.org/blog/2007/07/17/frank-zappa-on-crossfire-circa-1986-defending-the-use-of-words-to-three-dipshits/feed/" rel="self" type="application/rss+xml" />
	<link>http://www.dvorak.org/blog/2007/07/17/frank-zappa-on-crossfire-circa-1986-defending-the-use-of-words-to-three-dipshits/</link>
	<description>General interest observations and true web-log.</description>
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		<title>By: Mark D</title>
		<link>http://www.dvorak.org/blog/2007/07/17/frank-zappa-on-crossfire-circa-1986-defending-the-use-of-words-to-three-dipshits/comment-page-4/#comment-719644</link>
		<dc:creator>Mark D</dc:creator>
		<pubDate>Tue, 24 Jul 2007 16:13:32 +0000</pubDate>
		<guid isPermaLink="false">http://www.dvorak.org/blog/?p=12645#comment-719644</guid>
		<description>Whatever you think of Novak, both he and Braden ended up with pretty much the same (logical) viewpoint. 

In the years since, Lofton (no longer with the Times) has been relegated to the fringe position where he hates both the neo-conservatives and the liberals. His viewpoints include the notion that women and non-christians should not hold public office. He is, for all intents, irrelevant. 

And of course, Frank Zappa (whose views sounded very libertarian to me...which is pretty much where I fall in all this and that makes me happy) will always be known for his groundbreaking music and his extraordinary mind--so I&#039;d say all is well.</description>
		<content:encoded><![CDATA[<p>Whatever you think of Novak, both he and Braden ended up with pretty much the same (logical) viewpoint. </p>
<p>In the years since, Lofton (no longer with the Times) has been relegated to the fringe position where he hates both the neo-conservatives and the liberals. His viewpoints include the notion that women and non-christians should not hold public office. He is, for all intents, irrelevant. </p>
<p>And of course, Frank Zappa (whose views sounded very libertarian to me&#8230;which is pretty much where I fall in all this and that makes me happy) will always be known for his groundbreaking music and his extraordinary mind&#8211;so I&#8217;d say all is well.</p>
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		<title>By: pedro</title>
		<link>http://www.dvorak.org/blog/2007/07/17/frank-zappa-on-crossfire-circa-1986-defending-the-use-of-words-to-three-dipshits/comment-page-4/#comment-715044</link>
		<dc:creator>pedro</dc:creator>
		<pubDate>Fri, 20 Jul 2007 17:29:18 +0000</pubDate>
		<guid isPermaLink="false">http://www.dvorak.org/blog/?p=12645#comment-715044</guid>
		<description>I finally got to see the video and what I have to say is that it shows a conversation going nowhere in 2 seconds flat.

Each position more stupid and indefendable than the other. The only point I give Zappa is for foretelling the future of the US.

And Novak and the other guy playing both Zappa &amp; the glass-eyed man like bulldogs in an arena. And succeeding at it.

You can see Zappa&#039;s distress/frustration at the whole conversation just as much or even more than the other guest&#039;s.</description>
		<content:encoded><![CDATA[<p>I finally got to see the video and what I have to say is that it shows a conversation going nowhere in 2 seconds flat.</p>
<p>Each position more stupid and indefendable than the other. The only point I give Zappa is for foretelling the future of the US.</p>
<p>And Novak and the other guy playing both Zappa &amp; the glass-eyed man like bulldogs in an arena. And succeeding at it.</p>
<p>You can see Zappa&#8217;s distress/frustration at the whole conversation just as much or even more than the other guest&#8217;s.</p>
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		<title>By: RBG</title>
		<link>http://www.dvorak.org/blog/2007/07/17/frank-zappa-on-crossfire-circa-1986-defending-the-use-of-words-to-three-dipshits/comment-page-4/#comment-714266</link>
		<dc:creator>RBG</dc:creator>
		<pubDate>Fri, 20 Jul 2007 04:23:25 +0000</pubDate>
		<guid isPermaLink="false">http://www.dvorak.org/blog/?p=12645#comment-714266</guid>
		<description>My point is that you can ascribe the anti-Zappa feelings to some sinister &quot;neo-con&quot; movement if you like but clearly these attitudes have been a discrete part of American society for a very long time.  Where Americans got this from is irrelevant to my point as is the exact statistic on such things.

RBG</description>
		<content:encoded><![CDATA[<p>My point is that you can ascribe the anti-Zappa feelings to some sinister &#8220;neo-con&#8221; movement if you like but clearly these attitudes have been a discrete part of American society for a very long time.  Where Americans got this from is irrelevant to my point as is the exact statistic on such things.</p>
<p>RBG</p>
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		<title>By: bilzebub</title>
		<link>http://www.dvorak.org/blog/2007/07/17/frank-zappa-on-crossfire-circa-1986-defending-the-use-of-words-to-three-dipshits/comment-page-4/#comment-714121</link>
		<dc:creator>bilzebub</dc:creator>
		<pubDate>Fri, 20 Jul 2007 01:40:16 +0000</pubDate>
		<guid isPermaLink="false">http://www.dvorak.org/blog/?p=12645#comment-714121</guid>
		<description>61, &quot;I wonder if ordinary people from the ’40s, ’50’s &amp; ’60’s knew they were neocons for disagreeing with Zappa’s premise?&quot;
Ummm, I imagine &quot;ordinary people&quot; believe(d) a lot of different things, but I&#039;m not sure what your point is -- ordinary versus what? Extra-ordinary?! Egghead?  A lot of what ordinary people think is and has been manufactured for them by elites (&quot;1940s. 50s?&quot;check out HL Mencken), or otherwise by &quot;received wisdom&quot; (misquoting Einstein: common sense is the sum total of prejudices acquired to the age of eighteen).  But anyway, &quot;ordinary people&quot;, wherever they get their political phlosophy from, have a philosophy, even if it&#039;s inarticulate or unexamined. The only way to understand it though, is to link it to wider, historical intellectual trends. I&#039;m an ordinary person and wouldn&#039;t think that I understood , say, contemporary art, without bothering to look into some art history.</description>
		<content:encoded><![CDATA[<p>61, &#8220;I wonder if ordinary people from the ’40s, ’50’s &amp; ’60’s knew they were neocons for disagreeing with Zappa’s premise?&#8221;<br />
Ummm, I imagine &#8220;ordinary people&#8221; believe(d) a lot of different things, but I&#8217;m not sure what your point is &#8212; ordinary versus what? Extra-ordinary?! Egghead?  A lot of what ordinary people think is and has been manufactured for them by elites (&#8220;1940s. 50s?&#8221;check out HL Mencken), or otherwise by &#8220;received wisdom&#8221; (misquoting Einstein: common sense is the sum total of prejudices acquired to the age of eighteen).  But anyway, &#8220;ordinary people&#8221;, wherever they get their political phlosophy from, have a philosophy, even if it&#8217;s inarticulate or unexamined. The only way to understand it though, is to link it to wider, historical intellectual trends. I&#8217;m an ordinary person and wouldn&#8217;t think that I understood , say, contemporary art, without bothering to look into some art history.</p>
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		<title>By: Mr. Fusion</title>
		<link>http://www.dvorak.org/blog/2007/07/17/frank-zappa-on-crossfire-circa-1986-defending-the-use-of-words-to-three-dipshits/comment-page-4/#comment-713700</link>
		<dc:creator>Mr. Fusion</dc:creator>
		<pubDate>Thu, 19 Jul 2007 17:56:26 +0000</pubDate>
		<guid isPermaLink="false">http://www.dvorak.org/blog/?p=12645#comment-713700</guid>
		<description>#61, RBG,

&lt;i&gt;To quote another American:
@#%*%, you %$#@*!!!! - 7 year old Timmy &lt;/i&gt;

Well said. In fact, I&#039;m quite sure I know that kid. Not quite in the same league as Voltaire or Franklin, but damn, some of the stuff that comes out of his mouth.</description>
		<content:encoded><![CDATA[<p>#61, RBG,</p>
<p><i>To quote another American:<br />
@#%*%, you %$#@*!!!! &#8211; 7 year old Timmy </i></p>
<p>Well said. In fact, I&#8217;m quite sure I know that kid. Not quite in the same league as Voltaire or Franklin, but damn, some of the stuff that comes out of his mouth.</p>
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		<title>By: bobbo</title>
		<link>http://www.dvorak.org/blog/2007/07/17/frank-zappa-on-crossfire-circa-1986-defending-the-use-of-words-to-three-dipshits/comment-page-4/#comment-713619</link>
		<dc:creator>bobbo</dc:creator>
		<pubDate>Thu, 19 Jul 2007 16:52:18 +0000</pubDate>
		<guid isPermaLink="false">http://www.dvorak.org/blog/?p=12645#comment-713619</guid>
		<description>55--You cut a fine line between advocacy and being irrelevant.

59--Thats not speech, or &quot;words&quot; the theme of this thread.</description>
		<content:encoded><![CDATA[<p>55&#8211;You cut a fine line between advocacy and being irrelevant.</p>
<p>59&#8211;Thats not speech, or &#8220;words&#8221; the theme of this thread.</p>
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		<title>By: RBG</title>
		<link>http://www.dvorak.org/blog/2007/07/17/frank-zappa-on-crossfire-circa-1986-defending-the-use-of-words-to-three-dipshits/comment-page-4/#comment-713547</link>
		<dc:creator>RBG</dc:creator>
		<pubDate>Thu, 19 Jul 2007 16:06:35 +0000</pubDate>
		<guid isPermaLink="false">http://www.dvorak.org/blog/?p=12645#comment-713547</guid>
		<description>59. A gun? It&#039;s just atoms, people.  Atoms.  Why are you afraid of atoms? It&#039;s atoms. Atoms. Atoms. Atoms. That&#039;s all. Atoms.

56. I wonder if ordinary people from the &#039;40s, &#039;50&#039;s &amp; &#039;60&#039;s knew they were neocons for disagreeing with Zappa&#039;s premise?

58. &lt;i&gt;Take away the right to say “fuck” and you take away the right to say “fuck the government.” ~ Lenny Bruce &lt;/i&gt;

No, it just means instead you have to back up your talk with reason instead of just intimidation.

To quote another American:
@#%*%, you %$#@*!!!! - 7 year old Timmy

RBG





</description>
		<content:encoded><![CDATA[<p>59. A gun? It&#8217;s just atoms, people.  Atoms.  Why are you afraid of atoms? It&#8217;s atoms. Atoms. Atoms. Atoms. That&#8217;s all. Atoms.</p>
<p>56. I wonder if ordinary people from the &#8217;40s, &#8217;50&#8242;s &amp; &#8217;60&#8242;s knew they were neocons for disagreeing with Zappa&#8217;s premise?</p>
<p>58. <i>Take away the right to say “fuck” and you take away the right to say “fuck the government.” ~ Lenny Bruce </i></p>
<p>No, it just means instead you have to back up your talk with reason instead of just intimidation.</p>
<p>To quote another American:<br />
@#%*%, you %$#@*!!!! &#8211; 7 year old Timmy</p>
<p>RBG</p>
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		<title>By: bilzebub</title>
		<link>http://www.dvorak.org/blog/2007/07/17/frank-zappa-on-crossfire-circa-1986-defending-the-use-of-words-to-three-dipshits/comment-page-3/#comment-713483</link>
		<dc:creator>bilzebub</dc:creator>
		<pubDate>Thu, 19 Jul 2007 14:50:25 +0000</pubDate>
		<guid isPermaLink="false">http://www.dvorak.org/blog/?p=12645#comment-713483</guid>
		<description>#57 [&quot;to say that neocons ...are liberals is both ridiculous and a lie&quot;]
Well, neocons ARE liberals in the classical sense of the word: they advocate free markets, at least as they understand the term &#039;free&#039;. They are not Liberals in the post-new deal sense of welfare liberalism or optimism about the perfectability of Man. They are caught in one of the classic contradictions of capitalism, though: markets, as they churn ineluctably &#039;forward&#039;, eat up all stable social formations in their path. So it is pointless to try to impose the stability of social norms via this kind of censorship, etc; it&#039;s just p*ssing in the wind (can i write that word?!). </description>
		<content:encoded><![CDATA[<p>#57 ["to say that neocons ...are liberals is both ridiculous and a lie"]<br />
Well, neocons ARE liberals in the classical sense of the word: they advocate free markets, at least as they understand the term &#8216;free&#8217;. They are not Liberals in the post-new deal sense of welfare liberalism or optimism about the perfectability of Man. They are caught in one of the classic contradictions of capitalism, though: markets, as they churn ineluctably &#8216;forward&#8217;, eat up all stable social formations in their path. So it is pointless to try to impose the stability of social norms via this kind of censorship, etc; it&#8217;s just p*ssing in the wind (can i write that word?!).</p>
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		<title>By: Man of Leisure</title>
		<link>http://www.dvorak.org/blog/2007/07/17/frank-zappa-on-crossfire-circa-1986-defending-the-use-of-words-to-three-dipshits/comment-page-3/#comment-713418</link>
		<dc:creator>Man of Leisure</dc:creator>
		<pubDate>Thu, 19 Jul 2007 14:05:22 +0000</pubDate>
		<guid isPermaLink="false">http://www.dvorak.org/blog/?p=12645#comment-713418</guid>
		<description>#54, a gun pointed to the head works 100% of the time.</description>
		<content:encoded><![CDATA[<p>#54, a gun pointed to the head works 100% of the time.</p>
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		<title>By: BertDawg</title>
		<link>http://www.dvorak.org/blog/2007/07/17/frank-zappa-on-crossfire-circa-1986-defending-the-use-of-words-to-three-dipshits/comment-page-3/#comment-713414</link>
		<dc:creator>BertDawg</dc:creator>
		<pubDate>Thu, 19 Jul 2007 13:53:32 +0000</pubDate>
		<guid isPermaLink="false">http://www.dvorak.org/blog/?p=12645#comment-713414</guid>
		<description>#50 - (ed.) - Perhaps, but the message (to censors everywhere) WAS, at least, succinct - until YOU censored it.  

The trouble with that is that coprophelia (like any other offensive thing) doesn&#039;t cease to exist just because you censor it.

I&#039;m with Frank Zappa (and George Carlin, et al) on this.  Words (and ideas, or paintings) are just means of communication, but I guess we as a society prefer to communicate with missiles, bullets and bombs.  It&#039;s a little depressing.   Our nation was built on the principles of freedom, including freedom of speech. 

A few relevant quotes:

&quot;I disapprove of what you say, but I will defend to the death your right to say it.&quot;    ~ Voltaire

&quot;None are so hopelessly enslaved as those who falsely believe they are free.&quot;  ~ Goethe

&quot;So long as the people do not care to exercise their freedom, those who wish to tyrannize will do so; for tyrants are active and ardent, and will devote themselves in the name of any number of gods, religious and otherwise, to put shackles upon sleeping men.&quot;  ~ Voltaire

&quot;Restriction of free thought and free speech is the most dangerous of all subversions. It is the one un-American act that could most easily defeat us.&quot;  ~ William O. Douglas

Take away the right to say &quot;fuck&quot; and you take away the right to say &quot;fuck the government.&quot;  ~ Lenny Bruce</description>
		<content:encoded><![CDATA[<p>#50 &#8211; (ed.) &#8211; Perhaps, but the message (to censors everywhere) WAS, at least, succinct &#8211; until YOU censored it.  </p>
<p>The trouble with that is that coprophelia (like any other offensive thing) doesn&#8217;t cease to exist just because you censor it.</p>
<p>I&#8217;m with Frank Zappa (and George Carlin, et al) on this.  Words (and ideas, or paintings) are just means of communication, but I guess we as a society prefer to communicate with missiles, bullets and bombs.  It&#8217;s a little depressing.   Our nation was built on the principles of freedom, including freedom of speech. </p>
<p>A few relevant quotes:</p>
<p>&#8220;I disapprove of what you say, but I will defend to the death your right to say it.&#8221;    ~ Voltaire</p>
<p>&#8220;None are so hopelessly enslaved as those who falsely believe they are free.&#8221;  ~ Goethe</p>
<p>&#8220;So long as the people do not care to exercise their freedom, those who wish to tyrannize will do so; for tyrants are active and ardent, and will devote themselves in the name of any number of gods, religious and otherwise, to put shackles upon sleeping men.&#8221;  ~ Voltaire</p>
<p>&#8220;Restriction of free thought and free speech is the most dangerous of all subversions. It is the one un-American act that could most easily defeat us.&#8221;  ~ William O. Douglas</p>
<p>Take away the right to say &#8220;fuck&#8221; and you take away the right to say &#8220;fuck the government.&#8221;  ~ Lenny Bruce</p>
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		<title>By: Geoffrey Knobl</title>
		<link>http://www.dvorak.org/blog/2007/07/17/frank-zappa-on-crossfire-circa-1986-defending-the-use-of-words-to-three-dipshits/comment-page-3/#comment-713409</link>
		<dc:creator>Geoffrey Knobl</dc:creator>
		<pubDate>Thu, 19 Jul 2007 13:51:26 +0000</pubDate>
		<guid isPermaLink="false">http://www.dvorak.org/blog/?p=12645#comment-713409</guid>
		<description>#6 is both right and wrong.  This isn&#039;t the birth but it is one of the first signs of neocons raising their ugly head.  This is just one of many examples during the the RayGun era.

On the other hand, to say that neocons don&#039;t believe in censorship and to say that they are liberals is both ridiculous and a lie.  It also either displays one of the chief techniques neocons use - saying the opposite of what is true boldly and assertively, just like Machiavelli advocated - or is woefully ignorant of reality.  So, either you are and simpleton who is in need of education or you are a neocon continuing the neocon lies.

Zappa identified one of the chief concerns we should all have paid attention to back then with his fascist theocracy line.  Where he failed was that religion is just a tool and not really followed by the chief fascists in our government.  But that is a small failure.  If you look at Pinochet, Stalin, Hitler and many others, they all use some type of religion in a similar manner.  With Stalin it was veneration of himself, as in a cult of personality, that worked very handily as a substitute for radical christianity.  And he extended this in many ways.  But it&#039;s all really the same thing.</description>
		<content:encoded><![CDATA[<p>#6 is both right and wrong.  This isn&#8217;t the birth but it is one of the first signs of neocons raising their ugly head.  This is just one of many examples during the the RayGun era.</p>
<p>On the other hand, to say that neocons don&#8217;t believe in censorship and to say that they are liberals is both ridiculous and a lie.  It also either displays one of the chief techniques neocons use &#8211; saying the opposite of what is true boldly and assertively, just like Machiavelli advocated &#8211; or is woefully ignorant of reality.  So, either you are and simpleton who is in need of education or you are a neocon continuing the neocon lies.</p>
<p>Zappa identified one of the chief concerns we should all have paid attention to back then with his fascist theocracy line.  Where he failed was that religion is just a tool and not really followed by the chief fascists in our government.  But that is a small failure.  If you look at Pinochet, Stalin, Hitler and many others, they all use some type of religion in a similar manner.  With Stalin it was veneration of himself, as in a cult of personality, that worked very handily as a substitute for radical christianity.  And he extended this in many ways.  But it&#8217;s all really the same thing.</p>
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		<title>By: bilzebub</title>
		<link>http://www.dvorak.org/blog/2007/07/17/frank-zappa-on-crossfire-circa-1986-defending-the-use-of-words-to-three-dipshits/comment-page-3/#comment-713396</link>
		<dc:creator>bilzebub</dc:creator>
		<pubDate>Thu, 19 Jul 2007 13:33:52 +0000</pubDate>
		<guid isPermaLink="false">http://www.dvorak.org/blog/?p=12645#comment-713396</guid>
		<description>#5,6,8
Actually the neo-con movement, as an intellectual thang, dates back to Leo Strauss at the Univ of Chicago in the 1950s. His pupils and followers, on finding it tough to break into the liberal academic establishment, went instead to Washingtonin the 1960s. They believed that liberalism is ultimately self-defeating, as it [like Socrates himself perhaps] only criticises existing knowledge and &quot;builds without a foundation&quot;,  essentially leaving America without a moral foundation. They were idealists in the sense that they thought that liberal ideas, rather than capitalist economics, was eroding the &quot;social consensus&quot; that made America a unified thing. So they proposed, after their mentor&#039;s teachings, that a &quot;Noble Lie&quot; could unite the country again, and help them undo the damage that pragmatism a la Kissinger was doing to the country. That lie was religion, and in 1979 they hooked themselves up to Reagan&#039;s campaign, persuaded him to court the Christian evangelicals (who had largely never before voted because gov&#039;t was unredeemable) and the neo-con mass movement was born. The Straussian neo-cons themselves (Wolfowitz, Perle etc, who had no mass following of their own) were just using the religious right as &#039;soldiers&#039; to make America &#039;whole&#039; again, inculcating fear of moral &#039;evils&#039; wherever possible to try to change mass public opinion. They got Rumsfeld and Cheney along on a coat-tail power trip ride. Reagan himself was lukewarm to much of their concerns, even to the notion that the USSR was an &#039;evil empire&#039; -- it took a lot of cajoling to get him to abandon the Kissinger line that had dominated since Johnson&#039;s time.</description>
		<content:encoded><![CDATA[<p>#5,6,8<br />
Actually the neo-con movement, as an intellectual thang, dates back to Leo Strauss at the Univ of Chicago in the 1950s. His pupils and followers, on finding it tough to break into the liberal academic establishment, went instead to Washingtonin the 1960s. They believed that liberalism is ultimately self-defeating, as it [like Socrates himself perhaps] only criticises existing knowledge and &#8220;builds without a foundation&#8221;,  essentially leaving America without a moral foundation. They were idealists in the sense that they thought that liberal ideas, rather than capitalist economics, was eroding the &#8220;social consensus&#8221; that made America a unified thing. So they proposed, after their mentor&#8217;s teachings, that a &#8220;Noble Lie&#8221; could unite the country again, and help them undo the damage that pragmatism a la Kissinger was doing to the country. That lie was religion, and in 1979 they hooked themselves up to Reagan&#8217;s campaign, persuaded him to court the Christian evangelicals (who had largely never before voted because gov&#8217;t was unredeemable) and the neo-con mass movement was born. The Straussian neo-cons themselves (Wolfowitz, Perle etc, who had no mass following of their own) were just using the religious right as &#8216;soldiers&#8217; to make America &#8216;whole&#8217; again, inculcating fear of moral &#8216;evils&#8217; wherever possible to try to change mass public opinion. They got Rumsfeld and Cheney along on a coat-tail power trip ride. Reagan himself was lukewarm to much of their concerns, even to the notion that the USSR was an &#8216;evil empire&#8217; &#8212; it took a lot of cajoling to get him to abandon the Kissinger line that had dominated since Johnson&#8217;s time.</p>
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		<title>By: simplesimon</title>
		<link>http://www.dvorak.org/blog/2007/07/17/frank-zappa-on-crossfire-circa-1986-defending-the-use-of-words-to-three-dipshits/comment-page-3/#comment-713361</link>
		<dc:creator>simplesimon</dc:creator>
		<pubDate>Thu, 19 Jul 2007 13:07:20 +0000</pubDate>
		<guid isPermaLink="false">http://www.dvorak.org/blog/?p=12645#comment-713361</guid>
		<description>44, bobbo -

I never said that I desire the censorship of ideas. Let me try to rephrase what seems to have come across wrong:

I said that &lt;b&gt;if&lt;/b&gt; there would have to be &lt;b&gt;any&lt;/b&gt; censorship -- if I had to choose something -- then I&#039;d prefer the censoring of [negative or damaging messages] rather than the [futile] attempt to ban [an arbitrary and variable list of &quot;wordy dirties&quot;]. 

I also said that the idea of censoring those negative or damaging messages is then an entirely separate discussion from whether to ban a list of words. Yesterday, and still today, I would refrain from having that discussion in this environment. I don&#039;t think that either side can express a decent shot at their argument without starting a flame war, nor could either side likely do a good job explaining their view succinctly enough for blog comment standards (even this is getting lengthy). It simply would not go anywhere. 

Having clarified that, I will answer your question anyway. &lt;b&gt;If&lt;/b&gt; it were to come about that something &lt;b&gt;had to be&lt;/b&gt; censored, there are certain messages that I would hope everyone could agree on. For example, the unprovoked killing of random strangers. However, just because that&#039;s on my list and I &lt;b&gt;hope&lt;/b&gt; everyone would agree, who is to say? This would bring about yet &lt;b&gt;a third discussion&lt;/b&gt; in regard to who could be appointed to construct the list and be trusted not to let personal opinion, culture, and religion have influence? Also, would it mean that fiction writers would have to stop writing dark stories where the villains do or advocate the banned messages? 

It&#039;s important to treat separate discussion separately, even when there is a relation. You can&#039;t say that the answer to one discussion being difficult or even impossible counts for or against another. It&#039;s perfectly valid to come to a conclusion that something would be beneficial, even if another line of reason shows that it is impossible. It&#039;s also valid to conclude that something would be detrimental or neutral in effect even if someone could do it. 

So let me just rephrase my previous comment, in regard to the primary discussion (ban a list of words?), without the confusion of secondary or tertiary arguments sprouting out of it:
The big F word that everyone gets so crazy about can be used to provide encouragement, express awe, enhance sexual experience (come on, you know that some of you like that kind of talk), and a variety of other positive uses despite its social stigma.
The word &quot;chair&quot; can be used to express violence, and the word &quot;hump&quot; can be used to describe a variety of practices that most would find offensive regardless of their culture or religion. 
The banning of a certain list of words would be futile, since the same harm can be done with any variety of &quot;good words&quot;, and now that I think about it, even with a carefully crafted dirty look.
Therefore, maybe the key is for each person to take a personal interest to watch &lt;b&gt;what they say&lt;/b&gt;, not necessarily &lt;b&gt;which words they use&lt;/b&gt;. 

As an aside, my personal experience has shown that the concept of &quot;bad words&quot; seems to do little more than (1) vilify those who choose to use them (or even let them &quot;slip out&quot;) and (2) give people the impression that it&#039;s OK to belittle someone or  spread hate, just so long as they use the right vocabulary. (1) is not so bad but (2), I think (personally and without trying to insert it into mass adoption or advocating that it influence government or cultural guidelines) that it is a dangerous notion.</description>
		<content:encoded><![CDATA[<p>44, bobbo -</p>
<p>I never said that I desire the censorship of ideas. Let me try to rephrase what seems to have come across wrong:</p>
<p>I said that <b>if</b> there would have to be <b>any</b> censorship &#8212; if I had to choose something &#8212; then I&#8217;d prefer the censoring of [negative or damaging messages] rather than the [futile] attempt to ban [an arbitrary and variable list of "wordy dirties"]. </p>
<p>I also said that the idea of censoring those negative or damaging messages is then an entirely separate discussion from whether to ban a list of words. Yesterday, and still today, I would refrain from having that discussion in this environment. I don&#8217;t think that either side can express a decent shot at their argument without starting a flame war, nor could either side likely do a good job explaining their view succinctly enough for blog comment standards (even this is getting lengthy). It simply would not go anywhere. </p>
<p>Having clarified that, I will answer your question anyway. <b>If</b> it were to come about that something <b>had to be</b> censored, there are certain messages that I would hope everyone could agree on. For example, the unprovoked killing of random strangers. However, just because that&#8217;s on my list and I <b>hope</b> everyone would agree, who is to say? This would bring about yet <b>a third discussion</b> in regard to who could be appointed to construct the list and be trusted not to let personal opinion, culture, and religion have influence? Also, would it mean that fiction writers would have to stop writing dark stories where the villains do or advocate the banned messages? </p>
<p>It&#8217;s important to treat separate discussion separately, even when there is a relation. You can&#8217;t say that the answer to one discussion being difficult or even impossible counts for or against another. It&#8217;s perfectly valid to come to a conclusion that something would be beneficial, even if another line of reason shows that it is impossible. It&#8217;s also valid to conclude that something would be detrimental or neutral in effect even if someone could do it. </p>
<p>So let me just rephrase my previous comment, in regard to the primary discussion (ban a list of words?), without the confusion of secondary or tertiary arguments sprouting out of it:<br />
The big F word that everyone gets so crazy about can be used to provide encouragement, express awe, enhance sexual experience (come on, you know that some of you like that kind of talk), and a variety of other positive uses despite its social stigma.<br />
The word &#8220;chair&#8221; can be used to express violence, and the word &#8220;hump&#8221; can be used to describe a variety of practices that most would find offensive regardless of their culture or religion.<br />
The banning of a certain list of words would be futile, since the same harm can be done with any variety of &#8220;good words&#8221;, and now that I think about it, even with a carefully crafted dirty look.<br />
Therefore, maybe the key is for each person to take a personal interest to watch <b>what they say</b>, not necessarily <b>which words they use</b>. </p>
<p>As an aside, my personal experience has shown that the concept of &#8220;bad words&#8221; seems to do little more than (1) vilify those who choose to use them (or even let them &#8220;slip out&#8221;) and (2) give people the impression that it&#8217;s OK to belittle someone or  spread hate, just so long as they use the right vocabulary. (1) is not so bad but (2), I think (personally and without trying to insert it into mass adoption or advocating that it influence government or cultural guidelines) that it is a dangerous notion.</p>
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		<title>By: bobbo</title>
		<link>http://www.dvorak.org/blog/2007/07/17/frank-zappa-on-crossfire-circa-1986-defending-the-use-of-words-to-three-dipshits/comment-page-3/#comment-713034</link>
		<dc:creator>bobbo</dc:creator>
		<pubDate>Thu, 19 Jul 2007 05:56:27 +0000</pubDate>
		<guid isPermaLink="false">http://www.dvorak.org/blog/?p=12645#comment-713034</guid>
		<description>29--Speaking of words, and the eternal quest to plant seed, the following has worked for me, but not in NYC (tough crowd up there!)

&quot;Sticks and stones can break your bones, but only words can break your heart.&quot;  Say this in front of a mirror until you don&#039;t laugh or smirk, and it will work with 90% of any divorcee you meet.</description>
		<content:encoded><![CDATA[<p>29&#8211;Speaking of words, and the eternal quest to plant seed, the following has worked for me, but not in NYC (tough crowd up there!)</p>
<p>&#8220;Sticks and stones can break your bones, but only words can break your heart.&#8221;  Say this in front of a mirror until you don&#8217;t laugh or smirk, and it will work with 90% of any divorcee you meet.</p>
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		<title>By: mark</title>
		<link>http://www.dvorak.org/blog/2007/07/17/frank-zappa-on-crossfire-circa-1986-defending-the-use-of-words-to-three-dipshits/comment-page-3/#comment-712933</link>
		<dc:creator>mark</dc:creator>
		<pubDate>Thu, 19 Jul 2007 04:11:49 +0000</pubDate>
		<guid isPermaLink="false">http://www.dvorak.org/blog/?p=12645#comment-712933</guid>
		<description>52. Lol , well done. </description>
		<content:encoded><![CDATA[<p>52. Lol , well done.</p>
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